Tuesday 4 June 2013

Godhra or Gujarat


    xks/kjk vkSj xqtjkr
              & Mk + fouhrk ’kkL=h
jaanao kba [sa doSa ko baaiSMado BaartvaasaI sao BaartIya hao sakoMgao
kba Antr samaJa maoM Aayoagaa [nhoM yahaM rhnao AaoooOr yahaM ko haonao maoM
yah eosaa ivaBad hO jaao fOlaa hO maoro bastI mMaMo maoro pirvaar maoM AaOr maoro samaaja maoM
jaao isaf- fk- krnaa jaanata hO gaaoQara maoM AaOr gaujarat maoM
gaaoQara maoM jaao huAa vah p`yaasa qaa sava-Qama- sama\Baava ka
p`itik`yaa maoM jaao huAa vah narsaMGaar qaa isaf- narsaMGaar qaa
[-ithasa kao BaUla jaaAao AaOr nayaI duinayaa basaaAao ko naaroaM nao
Baulaa idyaa pid\manaI ka jaOahr AaOr AsaMK\ya kSmaIrI
yauvityaoMa ka vah maaOna bailadana
pr QaQakto laaogaaoM kI vah inadao-Ya caIKMo ijanako raoAaoM kao
isahra na sakIM sama\vaodnaa ko dao Sabd ijanako ilayao ]Qaar na imalaa
yah kOsaI duinayaa banaayaI hO [sa doSa ko baaiSaMdao nao
yamaraja caup hO @yaa kroM Aba kao[- naicakota p`Sna nahIM ]zata
yaxap`Sna BaI maaOna hO @yaa kro kao[ Qama-raja nahIM Aata
Aba kao[- d`aOpdI nahIM jaao sa<ya ko ilayao ApnaI vaoNaI Kaolao
ifr yah ivaBaod roako nahIM rUk payaogaa
ivaBaoidyaaoM ka yauga hO ivaBaod hI fOlaayaogaa tBaI tao
svaNaaxaraoM maoM ilaKa jaayaogaa
gaaoQara maoM jaao huAa vah p`yaasa qaa savaQama- sama\Baava ka
p`itik`yaa maoM jaao huAa vah narsaMGaar qaa isaf- narsaMGaar qaa
…………………………………………………………………       

Saturday 30 March 2013

Scientification in India


                                                                                                         Dr. Vineeta Shastri
The system of thought stream has been moving in usual and natural manner since long past. Whenever India was brought to focus on the global domain, it was with the contribution of the saints of the likes of Rishi Agastya, Lopamudra, Mahatma Buddha, Sanghamitra, Maharshi Arvind, Swami Vivekananda and Mahatma Gandhi. They were all prophets of spiritual thoughts. So it was accorded as ‘India is a spiritual land’. It is a fact that India has always been a pioneer in this field. We have been proclaiming with pride that the world will have to knock our doors for lessons in religion and faith. Where is the other place?
In course of time, due to monotony in reasoning and harmony in philosophy an usual perplexity arose in human mind. It was more evident in case of dependence of spiritual thought on negation. In India gospels of spiritual reasons began to explain that the body is the combination of five elements, it is transitory and perishable. A concept spread in the society that the negligence towards body, its non-acceptance, and the belief in the immortality of the soul is the spirituality. The effect of such concept is apparent in the form of Yogi and sanyasi with shabby beard, matted hair and long nails.
Such questionable reasoning alerted the Indian intellectual sector. As such those who have been explaining the world and the worldly affairs turned their minds towards the attractions of Science. The long established definition of the origin of the universe by unison of living consciousness and inner matters was dismissed to proclaim its new definition of origin by the single element - the matter only. This laid to the rise of the material science – the western science – SCIO - the Latin word which means I know. They gradually established the definition of Science that ‘the gradual knowledge is Science.
The definition itself indicates the relevance of its expansion. Here knowledge is posed as a set of information entangled in the currents of  ‘Which’ and ‘What’ and vice-versa, so to quench the thirst of the curious searcher only with gradual information. There is nothing to disagree with the glittering wonders of the Science has brought before the world. It has interlinked the whole world through internet and telephones, measured the distance between the Earth and the sky and touched the surface of the moon. However it is still equipment not the equipped.
Science had become the goal in the 20th century. Competitions started among the nations in the field of invention of nuclear arms and fire arms and their testing. Although as an immediate consequence,   many varieties of plants and creatures vanished from the world scene forever. If this was of profit or not is a separate subject of assessment.
Now, let us come to the consequence. So far Science has been an equipment, a mode for the mankind to assess its achievements and shortcomings, but the blind imitation of western concept of Science and its wide admirations turned it to a final goal in India – but silently.
Indians were able to bring the imagination to perception by discussion, but they changed their idea only to concentrate over the utility of the perceivable matters. The compilation started in this direction to adopt it as life-style and a utilitarian culture cropped up.
It is said such a philosophy was propagated in India by Saint Vrihaspati for devils, who faced self destruction with its adoption.
It perplexes why Indians, who admit Vrihaspati as their sole mentor did adopt such philosophy in life which turned them to stand in the rank and file of the devils. The present Indian society poses its projection in evidence.
Now, when the almighty has shifted its abode has also taken away with him self the gauge of morality. The well adorned Shaligram from the golden thrones in the sacred temples has jumped out to the filthy slums. Modernization has buried the carcass of the tradition.
Education, which was a well adopted mode to run the race from the bondage to liberty has been limited to a mere pile of information. The products of Science amidst gradual information have turned to be mere pile of ill-faith and distrust to lurch in imbalance and equilibrium.
The religion and spirituality were since tagged to morality and the path to tread from this world to the world after came down only to a sect and sectarian politics to protect the life of democracy anyway. Physical appetite has erupted in such a way that collection of materials and means to fetch it, and collection of property for means and material, power to acquire the sumptuous properties and complexities for regular expansion of power have become the ‘standard of living’ and ‘status symbol’ of a noble person. Those who rise high in pride of their construction of nuclear or fire arms should first face the innocent Kashmiris who are deceived to death every moment by dint of exemplary scientific achievements, or they should face once the human race, birds and insects or even the plants in Hiroshima of Japan for whom the Science has not so far been able to heal.
What is it? A sheer devastation of terrestrial life. It is a consequence of the immature conversion to adopt science as life style, in place of taking it as an art. Science can replace the age old Indian philosophical thoughts. Indian thought preaches the restrain of organs and mind as primary need but the science advocates its essential expansion of luxury in every action and feeling.
Waiting aside for the whole world India should first realize that whatever aspiration was served by the scientific reasoning to bring prosperity and happiness in the Universe, was a childish one. The assurance could not take shape so every western country which was founded on scientific footing feel indecisive to march further in thought of philosophy. The pictorial dream of castle could not come in existence.
So, India will have to come out of the present blind race and shall have to realize that Science is simply a technique – technology. Socialism proposed the theory of distribution only, not the theory of production and tried to establish itself on the throne of philosophy but was uprooted from the world all over. Similarly, the modern scientists are engaged in propagating the culture of philosophy and life style. They very well understood their limitations. They find no answer to the question ‘what before the matter?’ They may transplant a gene but can not create it. They can improve the breeds of fruits and vegetables but can not create their seeds. Death rate has been brought within control and the death has been pushed farther with medical aid and care, but to get rid of it finally is still not possible.
So we should have to take into hold the expansion of Science. To lead a life with total dependence on Science has proved to be bearish. So we must be careful and cautious to use it, not that it may use us.